Blessing from Maran Ovadiya Yosef "may you merit Torah

Blessing from Maran Ovadiya Yosef "may you merit Torah and Chuppah b'sova smachot", handwritten and signed.Handwritten letter signed by Maran the Rishon LeZiyyon Rabbi Ovdaiya Yosef, addressed to Rabb

Letter handwritten from 14 Nissan 1980. It opens with many blessings, followed by divrei torah. 24 handwritten lines. The page is cut in the margins, seems to be missing the end. An additional line of

Long discourse on the Rambam and the rest of the Rishonim, regarding building on Shabbat. Excellent condition.

The well-known style of Ovadia Yosef, on the subject of a sick man eating matzah or maror that cause damage to him, whether he should force himself to or not. Long answer spread over 9 pages, 1 of whi

On the question of whether or not there is a requirement to eat matzah all seven days of Pesach or only on the first night. A long answer spread over 11 pages, one written on both sides. Organized wri

aggadah thoughts in the handwriting of Rabbi Yosef Shalom Elyashiv. Words of aggadah regarding "Nachamu nachamu ami"; teachings in the name of the Dubno Maggid; the connection between the obligatio

Words of Aggadah and mussar in the handwriting of Rabbi Yosef Shalom Elyashiv on the importance of an individual praying for his generation, that those who abandon G-d will be destroyed, serving G-

Torah thoughts in the handwriting of Rabbi Shalom Yosef Elyashiv from the year 1956, on the annual festival of the 'Tiferet Bochurim' society. "To all of the friends of Tiferet Bochurim who made an

Words of Aggadah in the handwriting of Rabbi Yosef Shalom Elyashiv. Words of Aggadah about Shiviti HaShem L'Negdi Tamid [I place G-d before me at all times]; Adam's sin; the revelation of G-d at th

A SMALL SEFER TORAH. Poland or surrounding areas, c. 1900. On natural klaf. Ashkenaz Bais Yosef ksav. All written by one sofer. Some areas are lighter than others, but overall in a nice condition. Not

A COMPLETE SEFER TORAH. Poland or surrounding area, c. 1900. Hand written on traditional klaf. Ashkenaz Bais Yosef Ksav. Mostly dark letters. Not sold as kosher 19.7" klaf.

A COMPLETE SEFER TORAH. Poland or surrounding area, c. 1900. Hand written on traditional klaf. Ashkenaz Bais Yosef Ksav. Broken letters evident. Mostly dark letters. Not sold as kosher. 20.5" klaf.

Torah Scroll On Parchment, Poland, Circa 1750, Judaica. Square Ashkenazi script (Bet Yosef). Tagin on the letters שעטנז גץ and on the letters בדק חיה. Oth

A LARGE SEFER TORAH. Poland or Surrounding area, c. 1920. Ahskenaz Beis Yosef. Not sold as kosher. 22" Klaf.

Giant Torah Scroll On Parchment, Poland, 17th-18th Century, Judaica. Square Ashkenazi script (Bet Yosef). Chet of R.Tam.  Double space between verses.

Ink on parchment. Ashkenazic Beis Yosef script. 42 lines per column. The layout of the text was designed by the scribe and does not follow a Tikkun Sofrim. Membranes sewn in the manner common until th

A LARGE SEFER TORAH. Poland or Surrounding area, c. 1920. Ahskenaz Beis Yosef. Not sold as kosher. 22" Klaf.

by Rabbi Yisrael son of Rabbi Shlomo of Satinov. The book Ateret Tiferet Yisrael, a Chassidic approach to the Five Books of the Torah. The book is a rare segulah book that has enthusiastic approbatio

Torah Scroll on Parchment, 20th Century, Judaica. Ashkenazi script (Bet Yosef). Tagin on the letters ????? ?? and ??? ???. Parchment length: 54cm. Text height: 43cm. 48 lines.

Mir, c.1900. Ashkenaz Bais Yosef. Not kosher. Stamped with the sofer’s stamp. According to legend, Mir and Slonim were two places that had sofas that were not necessarily Shomer Shabbat. 18&rdq

Ink on parchment. Ashkenazic Beis Yosef script. 42 lines per column. The layout of the text was designed by the scribe and does not follow a Tikkun Sofrim. Membranes sewn in the manner common until th

Ink on parchment. Ashkenazic Beis Yosef script. 42 lines per column. The layout of the text was designed by the scribe and does not follow a Tikkun Sofrim. Membranes sewn in the manner common until th

Ink on parchment. Ashkenazic Beis Yosef script. 42 lines per column. The layout of the text was designed by the scribe and does not follow a Tikkun Sofrim. Membranes sewn in the manner common until th

2 pages handwritten by Maran Resh Galuta the Ben Ish Hai on the three things upon which the world stands.Leaf handwritten by Rabbeinu Yosef Haim of Baghdad, the Ben Ish Hai, in which he gives an exege