PHILIP GUSTON (1913-1980) GOUACHE ON PAPER. SIGNED. 11 1/4" X 17 1/4"Philip Guston (born Phillip Goldstein (June 27, 1913 – June 7, 1980), was a Canadian American painter, printmaker, muralist and draftsman. Early in his five decade career, muralist David Siquieros described him as one of "the most promising painters in either the US or Mexico," in reference to his antifascist fresco The Struggle Against Terror, which "includes the hooded figures that became a lifelong symbol of bigotry for the artist."[2] "Guston worked in a number of artistic modes, from Renaissance-inspired figuration to formally accomplished abstraction," and is now regarded one of the "most important, powerful, and influential American painters of the last 100 years." He also frequently depicted racism, antisemitism, fascism and American identity, as well as, especially in his later most cartoonish and mocking work, the banality of evil. In 2013, Guston's painting To Fellini set an auction record at Christie's when it sold for $25.8 million.A founding figure in the mid-century New York School movement, which established New York as the new center of the global art world, Guston's work appeared in the famed Ninth Street Show and in the avant-garde art journal It is. A Magazine for Abstract Art. By the 1960s, Guston had renounced abstract expressionism, and helped pioneer a modified form of representational art known as neo-expressionism. "Calling American abstract art 'a lie' and 'a sham,' he pivoted to making paintings in a dark, figurative style, including satirical drawings of Richard Nixon" during the Vietnam War as well as several paintings of hooded Klansmen,which Guston explained this way: “They are self-portraits … I perceive myself as being behind the hood … The idea of evil fascinated me … I almost tried to imagine that I was living with the Klan.” The paintings of Klan figures were set to be part of an international retrospective sponsored by the National Gallery of Art; the Tate Modern; the Museum of Fine Arts, Houston; and the Museum of Fine Arts, Boston in 2020, but in late September, the museums jointly postponed the exhibition until 2024 "until a time at which we think that the powerful message of social and racial justice that is at the center of Philip Guston's work can be more clearly interpreted.The announcement spurred an open letter, published online by the Brooklyn Rail, and signed by more than 2,000 artists. It criticizes the postponement, and the museums' lack of courage to display or attempt to interpret Guston's work, as well as the museums' own "history of prejudice." It calls Guston's KKK themes a timely catalyst for a "reckoning" with cultural and institutional white supremacy, and argues that's why the exhibition must proceed without delay.[9] On October 28, 2020, the museums announced earlier exhibition dates starting in 2022.In 1967, Guston moved to Woodstock, New York. He was increasingly frustrated with abstraction and began painting representationally again, but in a personal, cartoonish manner. "It disappointed many when he returned to figuration with aplomb, painting mysterious images in which cartoonish-looking cups, heads, easels, and other visions were depicted against vacant beige backgrounds. People whispered behind his back: "He’s out of his mind, and this isn’t art,” curator Michael Auping said. “He could have ruined his reputation, and some people said he did.” The first exhibition of these new figurative paintings was held in 1970 at the Marlborough Gallery in New York. It received scathing reviews from most of the art establishment. Memorably, New York Times art critic Hilton Kramer ridiculed Guston's new style in an article entitled "A Mandarin Pretending to Be a Stumblebum", referring to "mandarin" in the sense of an influential figure and "stumblebum" meaning a clumsy person.He called the act of changing styles an "illusion" and an "artifice". The initial reaction of Robert Hughes, critic for Time magazine, who later changed his views, was put into a scathing review entitled "Ku Klux Komix".According to Musa Mayer's biography of her father in Night Studio, the painter Willem de Kooning was one of the few who instantly understood the importance of these paintings, telling Guston at the time that they were "about freedom." Cherries III from 1976, held in the collection of the Honolulu Museum of Art, is an example of his late style representational paintings. Although cherries are a mundane subject, their spiky stems can be a metaphor for the crudeness and brutality of modern life.As a result of the poor reception of his new figurative style, Guston isolated himself even more in Woodstock, far from the art world that had so utterly misunderstood his art.In 1960, at the peak of his activity as an abstractionist, Guston said, "There is something ridiculous and miserly in the myth we inherit from abstract art. That painting is autonomous, pure and for itself, therefore we habitually analyze its ingredients and define its limits. But painting is 'impure'. It is the adjustment of 'impurities' which forces its continuity. We are image-makers and image-ridden." From 1968 onward, after moving away from abstraction, he created a lexicon of images such as Klansmen, light bulbs, shoes, cigarettes and clocks. In late 2009, the McKee gallery, Guston's long-time dealer, mounted a show revealing that lexicon in 49 small oil paintings on panel painted between 1969 and 1972 that had never been publicly displayed.A catalogue raisonné of the artist's work was compiled by the Guston Foundation in 2013, coinciding with recent scholarly interest that explored the periods he spent in Italy. All items Located in Hollywood Florida Warehouse. Thank you for your inquiry about shipping your precious item/items purchased at Puckett Auctions. 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